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<Text>The September 11 attacks on the US stunned Australians, as well as people all over the world, and the consequences have been far-reaching for both the West and the Muslim world. The subsequent War on Terror and its extension to Iraq, assaults on Muslims in many Western countries, and the recent bombing in Jakarta have brought to the fore many issues deserving attention and analysis. These include the prospects of conflict and co-operation between the Muslim world and the West  including Australia  and the future of Muslim communities in
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<Text>The election of Mohammad Khatami as President, the prospect of renewed dialogue between Tehran and Washington, and the display of popular rejoicing that greeted the nation's football team's qualification for the 1998 World Cup have shed light on aspects of everyday life in post-revolutionary Iran which have often been overlooked in the West. Through the Iranian example, this text reviews the debate not merely about political Islam, but also about democratic transition and its relation to social change.</Text>
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<Text>Investigates the emerging phenomenon of militant fundamentalist Islam of a global nnature and without links to a particular country or culture.</Text>
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<Text>Fertility in many Islamic populations has fallen sharply in recent years, giving the lie to the 'Islamic fertility' argument. Using this phenomenon as a starting-point, the contributors consider what circumstances prompt Muslim populations to experience a sharp fertility decline and ask whether there are elements of Islamic belief that require a different approach to understanding relative fertility trends and reproductive behaviour in Islamic and
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<Text>The Sanusiya was one of the most influential Islamic movements in North Africa and the Sahara in the nineteenth century. It organised the Beduin of the desert and desert fringes into a Sufi movement that combined religious piety with trade. Later, it played a key role in the resistance to French and Italian colonialism.</Text>
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<Text>The election of Mohammad Khatami as President, the prospect of renewed dialogue between Tehran and Washington, and the display of popular rejoicing that greeted the nation's football team's qualification for the 1998 World Cup have shed light on aspects of everyday life in post-revolutionary Iran which have often been overlooked in the West. Through the Iranian example, this text reviews the debate not merely about political Islam, but also about democratic transition and its relation to social change.</Text>
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<Text>Olivier Roy argues that Islamic revival, or re-Islamisation, results from the efforts of westernised Muslims to assert their identity in a non-Muslim context. A schism has emerged between mainstream Islamist movements in the Muslim world and the uprooted militants who strive to establish an imaginary ummah, or Muslim community, not attached to any particular society or territory. Roy provides a detailed comparison of these transnational movements, whether peaceful like Tablighi Jamaat and the Islamic brotherhoods, or violent, like Al Qaeda. </Text>
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<Text>America's "war on terrorism" has thrown political Islam in Africa into the international spotlight. This book examines the social and political manifestations of Islamism in North-East Africa, including the Nile Valley and the Horn.</Text>
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<Text>The central themes of this work are the transformation of Muslim societies and the politicization of Islam which have resulted from the efforts of Muslim to assert themelves, as Muslims, in the increasingly intense competition for power and the control of economic resources in modern Africa.</Text>
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<Text>The debate surrounding Islamist violence remains locked in oppositional sterility. Are such attacks perpetrated by Islamists as a matter of belief or do they reflect socio-economic realities? Is the suicide bomber a pathological case, as the psychologist maintains, or a clever strategist, as those steeped in the geopolitical approach claim? This book aims to transcend both the culturalist or underdevelopment explanations by focusing on the highly variegated nature of the phenomenon.</Text>
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<Text>This introduction to the physical sciences and engineering of the Islamic world is the first to trace the full extent of the Muslim scientific achievement in the period 750-1500. It describes how Muslim scientists and engineers contributed enormously to the technology of medieval Europe.</Text>
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<Text>All students coming to Islamic history for the first time face a baffling array of rulers and dynasties in the many different areas of Islam. This book provides a comprehensive reliable reference source for all students of history and culture. It lists by name the rulers of all the principal Islamic dynasties, each dynastic list being followed by a brief assessment of its historical significance, and by a short bibliography.</Text>
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<Text>Despite being one of the key Shi'i Muslim communities, the Ismailis were until recently studied primarily on the basis of the accounts of their enemies. This new introduction is the first to be based on modern scholarship, taking account of recently recovered Ismaili texts. It covers all the main developments in the major phases of Ismaili history, from the early formative period, through the Fatamid golden age and the Alamut and post-Alamut periods, to more recent history.</Text>
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<Text>Globalization, the war on terror, and Islamic fundamentalismfollowed closely by a rise in Islamophobiahave escalated tensions between Western nations and the Muslim world. Yet internationally renowned Islamic scholar Akbar Ahmed believes that through dialogue and understanding, these cultures can coexist peacefully and respectfully. That hope and belief result in an extraordinary journey. To learn what Muslims think and how they really view America, Ahmed traveled to the three major regions of the Muslim worldthe Middle East, South Asia, and East Asia. Journey into Islam: The Crisis of Globalization is the riveting story of his search for common ground. His absorbing narrative and personal photos bring the reader on a tour of Islam and its peoples.</Text>
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<Text>Khaled Abou El Fadl, a prominent critic of Islamic puritanism, leads off this lively debate by arguing that Islam is a deeply tolerant religion. Injunctions to violence against nonbelievers stem from misreadings of the Qur'an, he claims, and even jihad, or so-called holy war, has no basis in Qur'anic text or Muslim theology but instead grew out of social and political conflict.
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